• Economics,  Management

    The Balanced Organization

    Vedic philosophy describes the body as a universe and the universe as a body. Since the world is intended for living beings, there is no fundamental divide between “physical sciences”, “life sciences”, and “social sciences”. Thus, the cosmic structure, the social structure, the biological structure, and the psychological structure are parts of a single continuum. Given this continuum, we can presume that what lies in between the categories that Vedic texts already describe can also be described in the same way as the other types of entities on the continuum. I will use this post to illustrate the application of Vedic principles to sketch the foundations of an Organizational Theory,…

  • Philosophy,  Psychology

    What is the Power of Kundalini?

    In an earlier post, I discussed how the Sāńkhya notion of manifest and unmanifest matter addresses some fundamental problems related to perception and realism. In a later post, I discussed how the unmanifest becomes manifest through several stages—para, pasyanti, madhyama and vaikhari. In a subsequent post, we talked about how the agency to cause this manifestation is prāna, which acts as the “force” of nature, under the control of free will, time, karma, and God. This description leads to a natural doubt: is prāna an objective entity by itself, or is it simply a combined effect of other entities (soul’s choice, time, karma and God)? This post discusses how prāna…